Interview by Loren Balhorn, translation by Zachary Murphy King, Jacobin Magazine, August 2018
First published in German as Das deutsche Imperium europäischer Nation, Ada Magazin, July 2018
Let’s start with a simple question: what is your evaluation of Germany’s grand coalition after its first one hundred days? Is it a necessary evil, or would you have preferred something else?
No, no preferences. Maybe if there were any prospect that the left wing of an SPD [Social Democratic Party] in opposition would find itself forced to engage more with the non-sectarian elements in Die Linke, so that something new might emerge in the intersection where the Left could have something approaching prospects for taking power. But that would have been unlikely to happen even under a “Jamaica” government [i.e., a coalition between Angela Merkel’s Christian Democrats, the Greens, and the Free Democrats].
Are you worried about the possibility of new elections, given the ongoing dispute between Angela Merkel and her right-wing coalition partner, Horst Seehofer?
No, not at all. It would make no difference, except that the SPD would fall below fifteen percent, and the Greens would replace the CSU [Christian Socialist Union, the Christian Democrats’ Bavarian affiliate] in a “Merkel V” government. (…)
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The Dynamics of Capitalism: Inquiries to Marx on the occasion of his 200th birthday, Hamburger Institut für Sozialforschung, May 04, 2018
Appeared in American Affairs Journal Volume II, Number 2 (Summer 2018): 162–92.
Europe, as organized—or disorganized—in the European Union (EU), is a strange political beast. It consists, first, of the domestic politics of its member states that have, over time, become deeply intertwined. Second, member states, which are still sovereign nation-states, pursue nationally defined interests through national foreign policies within intra-European international relations. Here, third, they have a choice between relying on a variety of supranational institutions or on intergovernmental agreements among selective coalitions of the willing. Fourth, since the start of the European Monetary Union (EMU), which includes only nineteen of the EU’s twenty-eight member states, another arena of European international relations has emerged, consisting mainly of informal, intergovernmental institutions looked at with suspicion by the supranational EU. Fifth, all these are embedded in the geopolitical conditions and geostrategic interests of each nation, which are related in particular to the United States on the one hand and to Russia, Eastern Europe, the Balkans, the Eastern Mediterranean, and the Middle East on the other. And sixth, there is at the bottom of the European state system an ongoing battle for hegemony between its two largest member countries, France and Germany—a battle that both deny exists. Each of the two, in its own way, considers its claim to European supremacy to be only just and indeed self-evident, Germany so much so that it doesn’t even recognize its ambitions as such.1 Moreover, both would-be hegemons are aware that they can realize their national projects only by incorporating the other within them, and for this reason they present their national aspirations as “European integration” projects based on a special relationship between Germany and France. (…)
Review of Joseph Vogl (2017), The Ascendancy of Finance, trans. Simon Garnett, Cambridge: Polity Press.
First published in German as Der Souveränitätseffekt (2015), Zürich-Berlin: diaphanes.
Appeared in New Left Review 110, March-April 2018, pp. 141-150
Like blood in Goethe’s Faust, money ‘is a very special fluid’. It circulates in the body political-economic, whose sustenance depends on its liquidity.  And it is surrounded by mystery. In fact, money is easily the most unpredictable and least governable human institution we have ever known. Allegedly invented as a general equivalent, to serve as an accounting unit, means of exchange and store of value, it has over time penetrated into the remotest corners of social life, constantly assuming new forms and springing fresh surprises. Even Keynes had to admit that his attempt at A Treatise on Money (1930) ran into ‘many problems and perplexities’. How money came to be what it is today, in capitalist modernity, may perhaps with the benefit of hindsight be reconstructed as a process of progressive dematerialization and abstraction, accompanied by growing commodification and state sponsorship. But how money functions in its present historical form is more difficult to say; where it is going from here, harder still. This social construction has always been beset with, and driven by, unanticipated consequences—caused by human action, but not controlled by it. (…)
Interview by Cihan Aksan with John Bailes and leading thinkers,State of Nature, May 7, 2018
Wolfgang Streeck: As a student of sociology in Frankfurt at the end of the 1960s, I encountered Marx early. Unfortunately, however, nobody prevented me from getting in at the wrong end: the first chapters of Capital. This was too abstract for a twenty year-old from the provinces, with a pent-up need for concrete real-world experience.
It was only much later that I returned to Marx, when I was teaching at an American university, UW-Madison. There I became aware of the breathtaking complexity of Marx’s Hegel-trained conceptual apparatus, which surpasses everything that was produced at the time and later in social science, and which is uniquely suited to observe and represent conflicts, dilemmas, or ‘contradictions’ in social life. On this background I realized why the attempt had failed and had to fail to develop a theory (and practice) of the social-democratic governance of ‘modern’ societies with the help of a functionalist sociology and empiricist political science. (…)
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Other answers by: Ursula Huws, Sven-Eric Liedman, Terrell Carver, Jayati Ghosh, Frigga Haug, Lucia Pradella, Neil Faulkner, Lars T Lih, Esther Leslie, Guilherme Leite Gonçalves, Michael Roberts.
Review of Bruno Amable (2017), Structural Crisis and Institutional Change in Modern Capitalism: French Capitalism in Transition, Oxford: Oxford University Press.
Appeared in ILR Review 71 (2), 2018, 550-552.
This book is historical-institutionalist political economy at its best. Obviously it is on industrial relations, but it is also, as it should be, on capitalism and the state, on politics and markets, and most important, on their dynamic over time. One thing that we learn (unless we have learned it previously) is that industrial relations cannot be understood outside of its capitalist-political context, and it must be conceived as a story, a movie, not a still, embedded in the long history of modern capitalist society. That history, quite appropriately, can be recounted as one of “modernization,” but not in the 1950s and 1960s American sense in which it stands for quiet, steady, universal, and basically self-driven development toward ever-higher levels of prosperity, democracy, and general happiness. Rather, what Bruno Amable identifies as modernization is a political project of a state under capitalism trying to design a regime that overcomes the dysfunctions of liberalism while avoiding the lure of socialism or communism—a perennial political search for a “Third Way” and for a political coalition capable of sustaining it that goes back to the beginning of capitalist industrialization in the 19th century. […]
Review of Jürgen Habermas, The Lure of Technocracy, Polity: Cambridge, 2015
European Political Science, Vol. 16 (2017), No. 2, 246-253. Manuscript finished January 18, 2016.
The book to be reviewed here – The Lure of Technocracy – is Jürgen Habermas’ latest statement on Europe, its crisis, its politics and its prospects. It is the English translation – a remarkably good one – of Im Sog der Technokratie (Habermas 2013). The German original came out as Volume XII of Kleine politische Schriften, a series that dates back to 1980 and which, according to Habermas (2013, 10), it is to conclude. The twelve volumes, all of them collections of occasional papers, interviews and public lectures produced alongside Habermas’ main works, have long become an object of wide admiration, in Germany and beyond, for their unique combination of political activism, profound scholarship and, not least, brilliant essayistic prose, and they can already now claim a prominent place in the political and cultural history of postwar Germany. The Lure of Technocracy consists of ten pieces from the last three or four years, seven of them more or less directly concerned with European integration and its crisis since 2008. (…)